PSYCHOLOGICAL VAMPIRISM AND LIBIDOFAGIYA IN THE CONTEXT OF THE PSYCHOLOGY OF DEEP TRANSFORMATION

Abstract

The practice group and individual psychotherapy undertaken Association of depth psychology «Teurung» it shows that one of the top customer issues in those regions, which are the Association is dualyunion personal relationships. This phenomenon, recorded L. Sondi in sudboanaliza concept whose content is «painful affection for father or mother figure with mutual aggression affects the whole lifestyle. «Dualyunion is cleaved complex affective traumatic, CG Jung described in his work «Psychological Types». The currently available data suggest that most destructiveness have two types of dual relations, which in the practice of the Association was named «libidofagiya» and «psychological vampirism.».

In our practice, we distinguish two positions correlated with psychological vampirism in dualyunione «high skills» and «elite Orchid» (working terms Association). «High expert» — a position currently attributed to exclusive competence. «Luxurious Orchid» — a position elitism, elegance and sophistication.

However, the is the relationship of this type of vector drives dualyuniona with S in the concept sudboanaliza. Libidofagiya — a term that has no analogues yet in the world of psychological practice and being the author’s development of the Association. Features libidofagii as a special type of absorption libidioznoy cathexis.

What features libidofagii as a special type of absorption libidioznoy cathexis in the structure of dual relationships we can identify? 1. Frankly expansionary. 2. Еgocentrism. 3. Assign the most valuable libidioznoy and overall personal resources of the victim. 4. Open stressed by servility and ownership of the victim. 5. The fundamental denial of the right of victims to any cognitive, emotional and, especially, behavioral autonomy.

Practice Association shows that work with these types of dualyuniona presents special difficulties. Here approaches psychology underlying transformations using the principle of the aligned vertically internal dialogue between the various levels of the unconscious with the mediation of authentic I allow for this work to attract resources of the collective unconscious, which makes the process of overcoming the dual relationship more dynamic and effective.